Following on from that question, is Islam compatible with feminism? This question is purely provocative on my behalf. I can’t stand it. I am ask[ed] this question [by] a French journalist who believes they are asking a really pertinent question. As for me, I refuse to answer out of principle. On the one hand, because it comes from a position of arrogance. The representative of civilization X is demanding that the representative of civilization Y prove something. Y is, therefore, put in dock and must provide proof of her/his “modern-ness”, justify her/him-self to please X. On the other hand, because the answer is not simple when one knows that the Islamic world is not monolithic. The debate could go on forever and that is exactly what happens when you make the mistake of trying to answer. Myself, I cut to the chase by asking X the following question: Is the French Republic compatible with feminism? I can guarantee you one thing: ideological victory is in the answer to this question. In France, 1 woman dies every 3 days as a result of domestic violence. The number rapes per year is estimated around 48 000. Women are underpaid. Women’s pensions are considerably less substantial than those of men. Political, economic and symbolic power remains mostly in the hands of men. True, since the 60’s and 70’s, men share more in household duties: statistically, 3 min more than 30 years ago!! So I ask my question again: are the French Republic and feminism compatible? We would be tempted to say no! Actually, the answer is neither yes nor no. French women liberated French women and it’s thanks to them that the Republic is less macho than it was. The same goes for Arabo-Muslim, African and Asian countries. No more, no less. With, however, one extra challenge: consolidating within women’s struggles the decolonial dimension, that is to say the critique of modernity and eurocentrism.
How to legitimize Islamic feminism? For me, it legitimizes itself. It doesn’t have to pass a feminist exam. The simple fact that Muslim women have taken it up to demand their rights and their dignity is enough for it to be fully recognized. I know, as result of my intimate knowledge of women from the Maghreb and in the diaspora, that “the-submissive-woman” does not exist. She was invented. I know women that are dominated. Submissive ones are rarer!"
Houria Bouteldja, “White Women and the Privilege of Solidarity,” Decolonial Translation Group (translated by Amy Fechtmann)
And as always, Lila Abu-Lughod’s terrific piece, “Do Muslim Women Really Need Saving?” (.pdf)